History and Extras

The Black Seminoles who escaped American slavery to build a life in Mexico

An Alliance That Became Family

From the late 18th century into the mid 19th century, dark-skinned Native Seminoles and formerly enslaved Africans banded together in Florida to protect one another from slavery. After decades of alliance and intermarriage, they became known as the Black Seminoles. Eventually, the U.S. government forcibly removed their tribe from Florida between 1830-1850. This was the same time period as the notorious Trail of Tears, during which the U.S. Army forced native peoples to walk to Oklahoma. As for the Seminoles, however, the arm forced them onto ships traveling across the Gulf Coast.

A tableau dramatizing the brutal tactics of U.S. Forces against the Seminole Indians 1835-1842. Courtesy of Library of Congress - click image for more details.

In Oklahoma, the threat of kidnapping and slavery surrounded the Black Seminoles because of their skin tone. This pushed many to embark on migrations seeking autonomy, sovereignty, and freedom elsewhere. One group of Black Seminoles made their way to Mexico and became known as the Negros Mascogos. In exchange for land to call their own in Coahuila, they served as border guards against Apache raiders and US Americans seeking people to kidnap and enslave.

"A Seminole Family, Miama, FLA." Courtesy of Wisconsin Historical Society, from the Albertype company photographs 1880-1950 collection, call number (A6)00923, created by J.N. Chambelain in 1905. Click photo to go to source.
A portrait of an unknown Black Seminole family, date unknown. Two young men stand behind a young woman who sits holding a baby. Next to her stands a young girl. All are wearing traditional garb and the girls have traditional hairstyles. Courtesy of State Library and Archives of Florida.

El Nacimiento - The Birthplace

In exchange for their efforts against Apache raiders along the borderland, the Mexican government promised a land grant at Haciendad de Nacimiento along with equipment and seeds for their first crops to Los Negros Mascogos. President Benito Juárez formalized their full possession of the land in 1867.

El Nacimiento, Coahuila, remains to this day the land of the Negros Mascogos. Their culture has gone through the deterioration many tribes face from a dominant national culture intent on ignoring afrodesciendentes (African descendants), as well as from youth moving away to find more jobs and opportunities elsewhere. Nevertheless, an blending of African, European, and Mexican influences survives in their unique cultural identity. The oldest aspects of this culture are primarily passed on and safeguarded by the women of the tribe.

Celebrating Juneteenth

On June 19th, 1965, two and a half years after the Emancipation Proclamation and months after the end of the Civil War, almost 2,000 Union troops marched into Galveston, Texas, to physically announce over loudspeakers that slavery was illegal and any person held in slavery was officially free. This day of freedom would become known as Juneteenth.

Because Los Negros Mascogos were either descendants of those who'd escaped or had forged their own paths of freedom from U.S. slavers, when news reached them of the events of Galveston, Texas, they were moved to celebrate, and have done so consistently every year since.

The segment below is a from a local Texas news channel discovering this fact in 2023.

Invisibility in México

While Los Negros Mascogos did find a home in Coahuila, living Mexico came with the challenges of poverty and racism...

Safeguarding a Culture

The culture of Los Negros Mascogos is a blend of many into one and its oldest traditions are safeguarded and passed down by the elder women of the tribe.

Two aspects of their culture demonstrate the melding of the distinct identities of their ancestors. One is a tradition of song and another a tradition of food.

Capeyuye

Cocina

Sources

Trail of Tears

  • This timeline offers a breakdown of dates to get an idea of the complexity of Indian Removal. This webpage was last updated in August of 2015 and has a keyed bibliography.
  • This article offers an excellent breakdown of the Seminole Wars and the eventual forced removal of the Seminoles to Oklahoma.
  • This scholarly article explores the historical impacts on the "Five Tribes" (Cherokee, Choctaw, Chickasaw, Muscogee, Seminole). It is constructed from interviews with the descendants of survivors of this ethnic cleansing of the 1830s.
  • The tableau featured above is from the Library of Congress. More information about the tableau, as well as more photos and documents from the time period are available there.

El Nacimiento

  • This scholarly article offers a deeper look into the establishment of El Nacimiento de los Negros as well as the growth of the cultural identity of Los Negros Mascogos.
  1. Carrera, Patricia Carrillo. “Gertrudis Blues.” Instituto Mexicano de Cinematografía., 2003. 10 min. 20 sec. 4 min., 20 sec., https://youtu.be/yaOk83TuSpc?si=j1BHSZO7_sF6_KFa.
  2. Clouser, Todd. Maher, Molly. “‘Capeyuye’ Odo a la Libertad Mascogo Community Documentar.,” YouTube., Music Mission: June 2, 2023. 17 min. 45 sec. 10 min. 56 sec. https://youtu.be/7DHVjOFTL_s?si=6zGkWIGl6KKx_mfi.
  3. Madrid, Alejandro L. “Transnational Identity, the Singing of Spirituals, and the Performance of Blackness among Mascogos” Transnational Encounters: Music and Performance at the U.S.-Mexico Border, edited by Alejandro L. Madrid. Oxford University Press, 2011.
  4. Rivera, Karla. Murales en “El Nacimiento de los Negros Mascogos.” Ichan Tecolotl, 2022. https://ichan.ciesas.edu.mx/murales-en-el-nacimiento-de-los-negros-mascogos/.
  5. Sieff, Kevin. “Her ancestors fled to Mexico to escape slavery 170 years ago. She still sings in English to this day.” Washington Post, April 12, 2019. https://www.washingtonpost.com/graphics/2019/world/amp-stories/descendants-of-american-slaves-fled-to-mexico-mascogos/.